In Da’ Club

The title of a thumpin’ Fiddy Cent track.

It’s well known that adolescents place great importance on fitting into groups. It’s less well known that we never outgrow our need for affiliation. Our happiness isn’t contingent on being in da’ club, but in clubs, as the following experiences have recently reminded me.

Cycling up and down Washington State’s mountains. The roads we cycle routinely attract motorcycle and car clubs. No motorized vehicles for ten minutes then whoosh, whoosh, whoosh—twenty five Miatas, Nissan Cubes, or Christian Harley riders. Interesting how special interest groups form around a common interest—like climbing mountains on bicycles—or by driving a common car or motorcycle.

Working out at the Y. The Y is teeming with clubs including traditional aerobics, yoga, water aerobics, Masters swimming, 5:30a.m. basketball, spinning, and the retiree coffee klatsch.

Reading a Sojourners Magazine interview with Rebecca Barrett-Fox who wrote her doctoral dissertation on Westboro “Baptist Church” which just protested at our state capitol and local high school. Here’s the relevant excerpt: SojournersDid the actual church service resemble mainstream Christian worship? Barret-Fox—I saw a lot of circling the wagons, with sermons about things like Noah and the flood and how only eight people got on the ark. This church is the ark, so if you’re a part of this church you’re getting on. The sermons are actually very typical of themes addressed in Calvinist teaching: questions of how you know that you are in or how you know that they are out. Sojourners—So the attraction is the appeal of being part of the “in group.” Barret-Fox—Exactly. And I could see the attractiveness of that in a world that is fragmented and scary, especially if you are not okay with doubt or gray areas.

Westboro isn’t a spiritual community, it’s a sociological one. Members have distinct identities—chosen hate mongers. The hate-filled rhetoric, signage, and protests are shared experiences that reinforce a distinct group mindset. Barret-Fox adds: . . . church members create a culture that makes it uncomfortable to leave, and that becomes a high hurdle. They’ll take you off the church rolls, so you are excommunicated, but it amounts to more than simply excommunication from church services; it is de facto shunning because, as one member has said, “We don’t have time to talk to people who aren’t part of the church.”

I’m not the clubber that more extraverted peeps like the GalPal are—church council club, Spanish book club, and a coffee klatsch among others. I have a small group of friends I run with a few mornings each week (known affectionately as the Baboons, after a homeless woman yelled angrily at us “You look like a bunch of baboons!” while we were running shirtless on a hot summer morning on 4th Street) and another that I cycle with a few evenings each week for half of the year. Add that to my list of oddities, the bulk of my clubbing takes place at between 7 and 24 miles per hour.

Suburban neighborhoods—where I’ve spent too much of my life—conspire against community. There’s the occasional neighborhood garage sale or July 4th potluck, but suburbanites are usually stuck driving to fitness centers, grocery stores, post offices, and the bulk of their small groups activities. We need more urban planning that promotes community—with walking and bike trails, parks, and small accessible stores and service providers.

Once safely ensconced in a group most teens forget about what it feels like to be on the outside. Too often, we don’t outgrow that either. One thing I’ve always admired about Betrothed is she’s always conscious of people who are new to church or a social gathering and she goes out of her way to introduce herself and talk to them. The world is a tad more humane and friendly as a result of her presence.

Once securely in a group, we tend to adopt specific behaviors to signal that we’re “in da’ club”. At my Iron-distance triathlon in late August, there will be a ginormous merchandise village at which nearly everyone of the 3,000 participants will load up on t-shirts, sweatshirts, jackets, visors, and all things fitness to “signal” they are “in da’ club”. Dig the sweatshirt—I am an Ironperson, you’re not. (To which the ambivalent clubber in me says, “Big whoop. So you’re well-to-do, over-exercise, and probably suffer from early onset narcissism.)

At Lutheran churches we sometimes signal we’re “in da’ club” by referencing all things Garrison Keiler and Norwegian. Numb to the fact that “inside references or jokes” make newcomers who aren’t Scandinavian feel less than full members of the community.

Self-important academics (sorry for the redundancy) are especially skilled at drawing circles around their clubs which are usually tied to specific disciplines. Among other methods, they create and use elaborate terms and acronyms that leave outsiders wondering exactly what the hell they’re talking about.

We should acknowledge our need for group affiliation and build neighborhoods that promote the formation and success of small groups. We need more people like my Better Half who are especially conscious of those not “in da club”. And we would be well served by reflecting more regularly on the ways our clubs sometimes exclude others.

2 thoughts on “In Da’ Club

  1. The genius of the Nazi party in Germany was it’s building of community. They’d have all sorts of clubs and organizations where the focus was primarily on doing things together, with ideology downplayed. Once the community bonds were there and people identified with the group that overwhelmed critical skills at thinking through what the leaders thought about. Strong headed independent people could see through, but most went along for the ride.

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