Home Schooling Is Hip. . .and Selfish

Two recently recommended bloggers with ginormous audiences have written they are going to start home schooling their kids (Penelope Trunk) or wish they had the time to home school their kids (James Altucher).

If public schooling was a stock, everyone would be selling. I get it. Schools adapt to change far too slowly. Most are painfully out of date. Far too often, learning isn’t engaging or relevant enough. But the homeschoolers fail to realize that there has never been a Golden Age of riveting, transformative learning.

T&A (Trunk and Altucher) are the new home schoolers. The traditional home schoolers are religious stalwarts who can’t stomach subjecting their children to multiculturalism, gay rights, evolution, environmental ethics, and the sort.

The new home schoolers believe public schooling will make their largely secular children less curious, less distinctive, less intelligent, less likely to succeed in our 21st Century economy.

The problem though is home schooling is separatism on steriods. A vibrant democracy depends upon children learning to get along with other children different than them.

But who besides Penelope Trunk is more motivated to provide her children an excellent education than Penelope Trunk? I manage my own money because I learned very early on that the guy I paid to do it didn’t care if my assets grew nearly as much as me. No financial planner is as motivated as me. Is there an Adam Smith homeschooling parallel, that if each family pursues it’s best interests, society more generally will benefit in the end?

I suppose, but what percentage of children have a college educated parent or two that have the time and inclination to educate them better than the teachers at their local public school? An infinitesimal one. I want to applaud parents for taking responsibility for educating their own children, but I’m concerned it stems from a deep-seated selfishness. Do the new home schoolers care about other children? About the legions of children who didn’t fare as well as their own in the lottery of life?

There’s zero evidence of social consciousness in T’s and A’s anti-public schooling screeds. They’re not saying we want this society, this economy, and this democracy to thrive. I suspect what they want is for their five or six children to have an upperhand in the inevitable survival of the fittest competition that awaits them.

If people mindlessly congratulate Penelope Trunk and James Altucher for in essence thinking exclusively about their own children’s well-being, and the new home schooling movement grows, the achievement gap will widen, further weakening social relations, our economy, and our democracy.

Doesn’t Compute

In an email I recently received, my father-in-law asked me what I thought of Tiger’s performance. I’m guessing his use of the word “performance” as opposed to “statement” means he wasn’t buying what Tiger was selling.

I thought Tiger was sincere, but who knows, talk is cheap, and as he acknowledged, only time will tell. The question of whether he was sincere is not the most interesting one, nor is the question of what he does or doesn’t owe the public, nor the related one of why didn’t he allow questions.

For me there’s one interesting, actually troubling aspect of the whole Tiger melodrama, and one interesting aspect of his performance or statement.

The disconcerting aspect is the opportunity costs of our fascination with celebrities. In your circle of friends, what’s the ratio of “Tiger talk” to “education, foreign policy, health care, or economic talk”? We are a People magazine people and the quality of our democracy suffers as a result.

The interesting aspect of his statement was how pained he appeared to be, how unhappy I’m guessing he is, and his paragraph on Buddhism. We are a materialistic people. Here’s a guy that’s close to being the first billionaire athlete living a complete life of luxury and he’s unhappy. How can someone who’s the best in their field, on the way to being the best ever, with hundreds of millions of dollars, private jets, yachts, houses, Escalades, be unhappy?

Doesn’t compute.

Lots of people think if they had El Tigre money and fame they’d be much more happy than they are. To me, the Tiger story, like a lot of Old Testament ones, is a powerful reminder that money and fame are no substitute for a sense of self; a selfless spirituality; honoring your ancestors; a sense that your wife, children, and close friends respect you; a sense that you’re at least as good a person as athlete.

Democracy and Design

According to Timothy Egan (writing on his NYT blog), Amazon sold more electronic than hardcopy books during the Christmas season. He goes on to predict that the iPad and other electronic readers will accelerate the closing of brick and mortar bookstores. He writes, “. . . if Denver were to lose Tattered Cover, or Portland lose Powell’s, or Washington, D.C., lose Politics and Prose, it would be like ripping one lung from a healthy body. These stores are cultural centers, shared living rooms; no virtual community on the Web, or even a well-run library, can replace them.”

I agree. I suspect those specific stores will be anomalies, they’ll survive over the medium-term at least as a result of their loyal followings, extensive inventories, and exceptional customer service. The question though is what becomes of the small and medium sized independents who can’t compete on price and don’t have the history or momentum of a Tattered Cover, Powell’s, and Politics and Prose? I hope I’m wrong, but I expect them to go out of business. Does it matter? Is it just creative destruction, a shifting of economic tectonic plates, an inevitable byproduct of free-market capitalism?

Of course, from the perspective of bookstore owners, employees, and loyal customers, it matters. But what about from a socio-political perspective?

Social scientists are telling us what seems intuitive, we’re growing more and more ideologically segregated. I tend to listen to public radio and watch public television, with some Jon Stewart, Rachel Maddow, and Keith Olberman (in very small doses) mixed in. My right wing friends listen to Rush Limbaugh and Glenn Beck and watch Fox News almost exclusively. Plus, nearly everyone is plugged in to their personal iPods and smartphones making spontaneous conversations with people all but impossible.

Among other things, a vibrant democracy depends on civil discourse, or put more simply, people with differing opinions talking directly to one another. If not at bookstore cafes, or in book discussion groups, or during book reading Q&A’s, when do people truly engage with those who think differently than them? I’ve expressed my opinion before that women are better than men at making time for tea, conversation, and one another. For example, my better half and her friends, “The Clatch”, meet every few months at one of their houses. But I’m only giving them partial credit because they’re all left-of-center libs who think more alike than different.

What becomes of the listening, thinking, communicating, and problem solving skills of people who very rarely engage in civil discourse? For an answer, look at Congress.

Egan’s insight got me thinking about design. Are architects factoring socio-political variables like I’m describing into their designs. And if so, how? How do we design cities or redesign existing ones so that there are inviting public places where diverse people—culturally, economically, ideologically, religiously—are in the same place at the same time?