The Southern Baptist Convention Is Long On Misogyny

In today’s Wall Street Journal there’s an essay titled “The Competition for Believers in Africa is Transforming Christianity and Islam.”

Here’s how it begins:

“On a recent Sunday morning in Lagos, Nigeria’s biggest city, members of the faithful clutched their hymn books and chanted God’s praises as they danced to the beat of tambourines. A preacher led the congregation in praying for the health of their children and success at work.

The service resembled Pentecostal Christianity, a movement that originated in the U.S. and has swept Africa in the last few decades. But the participants weren’t Christians. They were Muslims, practicing an ecstatic style of worship that has developed in response to the challenge posed by Pentecostalism. Across sub-Saharan Africa, religion today is in ferment as different versions of Christianity and Islam vie for believers—a contest that is transforming both faiths and disrupting long-established terms of coexistence.”

If one accepts the premise that world religions are in a competition of sorts, maybe it also makes sense to think of Christian denominations as being in a type of competition. If you’re a pastor, how do you get people to attend your church and not those that are closer?

And if you’re Southern Baptist, how do you get people who believe men and women are created equal, are of equal intellect, work equally hard, and are at least as good leaders, to attend your church when your denomination explicitly excludes women from leadership?

A quick google search for “What do Baptist believe about women’s role?” produces this gem:

“Southern Baptists believe that God created man first, then woman; consequently, this sequence renders women subordinate to men, and undeserving of authority or leadership over them.”

How convenient for the patriarchy.

Banking their future on gender inequality, the Southern Baptist Convention is long on misogyny. Imagine the New York Times trying to compete against the Washington Post and the Los Angeles Times with only male reporters. Or imagine Microsoft trying to compete against Meta and Apple with only male software engineers. Or imagine an all-male publishing house or independent bookstore competing against ones with equal numbers of smart, capable, hardworking women. Similarly, fill in the blanks for any public sector organization seeking to maximize their contribution to the common good.

I understand why so many SBC men buy into and promote the male superiority paradigm, but I don’t understand at all how so many SBC women passively accept the related conclusion, that they are inferior.

Rise up SBC women. The future of your denomination depends upon it.

Weekend Assorted Links

1. The Trump Presidency Is Over. Peter Werner, a former Republican, weaves and bobs through the first half of this essay, and then, midway through, unleashes a flurry of devastating hooks. If it it was an actual fight the refs would’ve stopped it well before the end. Technical knock out for all but the most irrational.

2. Mad About Elizabeth Warren. A friend implores me to “Just get over it.” But how can I with piercing analysis like this?

“Warren the Presidential candidate was that girl with perfect grades in the front row of the classroom, always sitting up straight and raising her hand. “She was too smart, too rigorous, and always right,” as my friend Katherine put it. “‘I have a plan for that’ became a kind of joke at her expense,” another friend added. ‘She was so knowledgeable and so prepared that her life as a brilliant student stood out.”

Even in our famously anti-intellectual country, it is possible for a wonk to win the White House. Bill Clinton and Barack Obama were intellectual superstars, and got elected anyway—indeed, Obama’s brain power was one of his major selling points. But, apparently, for a woman, being “brilliant,” “knowledgeable,” and “prepared” are suspicious qualities, suggestive of élitism and snootiness. On the other hand, if Warren had been obtuse, ignorant, and unready, that wouldn’t have worked, either. Being obviously unqualified to lead the free world only works for men.”

3. Merkel Gives Germans a Hard Truth About the Coronavirus.  Who knew she’s a trained physicist? Merkel and Warren are two peas in a pod, which begs the question, why are more German men okay with brainy women?

4. I have never really considered what Agnes Callard proposes, that The End is Coming.

“. . . so many of our practices—seeking a cure for cancer, building a new building, writing a poem or a philosophy paper, fighting for a political cause, giving our children moral lessons we hope will be handed down again and again—depend, in one way or another, on positing a world that will go on without us. The meaning of our lives, in the here and now, depends on future generations; without them we become narrowly self-interested, prone to cruelty, indifferent to suffering, apathetic.”

Only to add:

“Because here is something we know for sure: there will not always be future generations. This is a fact. If the virus doesn’t do us in, if we do not do one another in, if we manage to make everything as sustainable as possible, nevertheless, that big global warmer in the sky is coming for us. We can tell ourselves soothing stories, such as the one about escaping to another planet, but we are embodied creatures, which is to say, we are the sorts of things that, on a geological time scale, simply do not last. Death looms for the species just as surely as it looms for each and every one of us. How long have we got? At a recent public talk, the economist Tyler Cowen spitballed the number of remaining years at 700. But who knows? The important thing is that the answer is not: infinity years. Forever is a very long time, and humanity is not going to make it.”

Just because that’s a deeply depressing conclusion, it’s not wrong.

5. All The Ways I Failed to Spend My Massive Wealth. Of course, “he” could’ve just gone all in on the stock market a week ago.

 

 

Warren Exits—Patriarchy Remains Undefeated

In 1997 I traveled to China with Guilford College colleagues compliments of the Freeman Foundation. One female sociologist in our group, a firebrand feminist, had never traveled outside of the U.S.

One night we strolled through an open air market. Separately, she and I ended up purchasing some “peasant paintings”, inexpensive, beautiful folk paintings with farming themes done by rural artists. Afterwards, she wanted to know what I had paid for mine. When I told her, she lashed out, “Sexism!”

I couldn’t help but chuckle. I had cut my teeth negotiating with street vendors all over Mexico, Ethiopia, Kenya, and Zimbabwe. I know the song and dance, how to walk away, just slow and far enough for the vendor to come and get me and say my price is okay. She knew nothing of the sort.

Being wise to the ways of patriarchy and misogyny meant she saw sexism around every corner. She’s the exact opposite of my close male friends, whose intelligence I respect, because they discount ANY talk of patriarchy and misogyny when it comes to Elizabeth Warren’s aborted candidacy for the Democratic nomination for President. Never mind that this will the 46th time in a row that we’ve just happened to select male candidates. It’s just a coincidence.

Megan Garber cleverly and cogently explains how patriarchy and misogyny doomed Warren in this piece titled “America Punished Elizabeth Warren For Her Competence”. But when it comes to my close male friends, who tend to be college educated, treat women with respect, and are (mostly) anxious to turn the page on the Trump administration, Garber has a heap of problems getting them to acknowledge that their dislike for Warren had anything to do with patriarchy and misogyny.

Because they are me in China. They think the Garber’s of the world see patriarchy and misogyny where it doesn’t exist. Being blind to it, they are highly skilled at rationalizing their choices. Of course, mens’ worst rationalization is this, “We definitely would’ve elected a woman one of the forty six times if one was as qualified as the men.” Most men’s rationalizations are more subtle and nuanced than that, but almost as pernicious.

Here are Garber’s problems more specifically:

  1. My male friends will choose not to read her piece. It’s exactly twelve paragraphs too long. They will think they know what it alleges, that she’s seeing things that don’t exist, that they’re heard it all before.
  2. Even if they were to defy the odds and read it, they won’t take the time to consider whether it applies to them. They won’t ask, “Was my negative reaction to Warren even in part a result of what Garber argues, that the U.S. still doesn’t know what to make of a woman—in politics, and beyond—who refuses to qualify her success? If so, why am I prone to that line of thinking?”
  3. They won’t ask that because that would require them to consider changes not just in their thinking, but in their behavior. How do you undue thinking of especially competent female candidates negatively anyways?

Were they to truly grapple with how to not penalize women candidates for their competence and ambition, the patriarchy would begin to falter. As Warren’s candidacy illustrated, there’s no risk of that. Yet. Patriarchy remains undefeated.