‘My Truth as I Know It’

This Canadian Broadcast Corporation’s Buffy Sainte-Marie documentary convinced me that she’s the most famous of the growing legion of Pretendians, the clever name given to people who falsely claim to be indigenous.

A lot of people are mad at the CBC, but their argument is not angry or mean-spirited, it’s relentlessly thorough and thoughtful, a model of investigative reporting.

This preemptive salvo Sainte-Marie penned wreaks of desperation to keep her house of cards from completely crumbling.

Alternatively, Sainte-Marie’s title, “My Truth As I Know It” may have been “My Truth As I Psychologically Need It To Be”. “My Truth As I Know It” is the quintessential phrase of our time. Just like Sainte-Marie and the many other Pretendians, Trump acolytes still talk about the 2020 election results as “the truth as they know it”. And that of course, is the tip of the conspiratorial iceburg.

Trump and his acolytes went 0-60 on legal challenges to the 2020 election results. Judge after judge said this is “the actual truth” of the matter. Objectively. All those judges, so old fashioned.

For over sixty years, Sainte-Marie has woven such an elaborate web of lies that she was unable to title her defense, “The Truth”.

Even at 82 years old, Sainte-Marie is a woman for our times where masses of people spew the truth as only they, and their gullible fellow travelers, know it.

Can You Explain This To Me?

A few days ago I was cycling southbound on the Chehalis Western Trail (CWT), a gem of Thurston County public infrastructure. And thanks to attentive parents, I successfully dodged a few 3 year-oldish riders on those amazingly small bikes that darn near enable babies to ride home from the hospital under their own power.

And I wondered what would it be like to be three years-old, to live through the 21st Century and check out sometime in the 2100’s? On the surface, probably pretty great since technology and medical advances continue to amaze and you don’t have to go the Department of Motor Vehicles in person anymore. And some of us don’t have to go to gas stations. And global poverty is way down. And despite Fox News propaganda, crime is down. And despite serious income inequality and low savings rates, people can find jobs and the economy is resilient.

And yet.

I wouldn’t want to be my tiny CWT cycling friends because if I had to capture the current zeitgeist in one word it’s “sad”. Despite continuing substantive improvements to our quality of life, a critical mass of people in the (dis)United States seem, for lack of a better term, sad. Why is that?

And why don’t I know the answers to that. Does my multi-layered privilege blind me? Short answer, of course.

I don’t think I’ll beat myself up for not knowing, because as I tell my students, “It’s okay to not be okay. And it’s okay to be okay.” Still, I would like to better understand why you are sad or why people you know well are sad. Is it as simple as the rent is too damn high or is it climate anxiety or is the answer more abstract, philosophical, even spiritual?

If you accept my premise, that we’re in the grips of a wave of sadness that shows no signs of abating, please enlighten me as to why. Thank you in advance.

The Small-Town Library That Became a Culture-War Battleground

I’m going to begin my Multicultural Education class with this Washington State case study.

Book battles are raging nationwide. A WA library could be nation’s first to close.

The Small-Town Library That Became a Culture-War Battleground.

Podcast version. . . first 19 minutes.

Can someone make me a “Mom’s For Liberty?” t-shirt? Medium. Please and thank-you.

Guess I Should Buy An Axe

Unless you’ve been backpacking in a remote wilderness the past few years, you’ve heard some part of the increasingly heated discussion around masculinity. The starting point, as a Washington Post headline writer recently put it is, “Men are lost”.

Christine Emba’s July 10th article, “Men are lost. Here’s a map out of the wilderness” has received lots of positive attention. Slightly different than her headline writer, Emba’s starting point is young men’s “weirdness”.  Whether “lost” or “weird” the suggestion is that a positive vision of masculinity is the way forward. Men will be less lost and weird when we recognize some gender distinctiveness without pathologizing differences.

“For all their problems,” Emba writes, “the strict gender roles of the past did give boys a script for how to be a man. But if trying to smash the patriarchy has left a vacuum in our ideal of masculinity, it also gives us a chance at a fresh start. . .”. She adds, “We can find ways to work with the distinctive traits and powerful stories that already exist—risk-taking, strength, self-mastery, protecting, providing, procreating. We can recognize how real and important they are. And we can attempt to make them pro-social—to help not just men but also women, and to support the common good.”

All quite vague, making the reference to a “map” just one more example of headline exuberance.

Further along, Emba gets slightly more specific. “In my ideal,” she adds, “the mainstream could embrace a model that acknowledges male particularity and difference that doesn’t denigrate women to do so. It’s a vision of gender that’s not androgynous but still equal, and relies on character, not just biology. And it acknowledges that certain themes—protector, provider, even procreator—still resonate with many men and should be worked with, not against.”

Since most gender differences are exaggerated, I propose a radical approach to this discussion and that is chucking the concept of masculinity altogether. Instead of ruminating on what it means to be a boy or a man, we’d be better off encouraging young people to “cut and paste” from caring and kind human beings across the gender continuum. Notice how they listen. Consider their sense of humor. Notice their humility. Reflect on their quiet strength. Nothing positive comes from thinking about gender as a competition of sorts.

In Emba’s piece, Scott Galloway, whose podcasts I enjoy, says, “Where I think this conversation has come off the tracks is where being a man is essentially trying to ignore all masculinity and act more like a woman. And even some women say that—they don’t want to have sex with those guys. They may believe they’re right, and think it’s a good narrative, but they don’t want to partner with them.”

For being a UCLA grad, Galloway struggles with subtlety and nuance. The patriarchy is so pervasive, some women are hopelessly wedded to it. Many others are not. Galloway’s reference to “acting more like a woman” implies women are the kinder, more caring, more nurturing, and more emotionally intelligent half of the population.

I can cycle up and down mountains, lift weights, and climb on the roof and clean the gutters while trying to listen to others more patiently and empathetically. All while trying to be more vulnerable on top. The touchy-feely stuffs probably excites the Good Wife at least as much as the physical activities which come more naturally to me.

If asked, she’d probably say, “Why should I have to choose between those things?” My entire point is that women shouldn’t.

One tongue-in-cheek commenter in an expectedly mindless on-line discussion on what masculinity entails had a great response. “Everything is there except wood chopping,” he joked. You are not a man until you fell a tree with an axe, split the wood and heat the house with it.”

At least I think he was joking.

Elite College Admissions Paragraphs to Ponder

From The New York Times.

“A large new study, released Monday, shows that it has not been because these children had more impressive grades on average or took harder classes. They tended to have higher SAT scores and finely honed résumés, and applied at a higher rate — but they were overrepresented even after accounting for those things. For applicants with the same SAT or ACT score, children from families in the top 1 percent were 34 percent more likely to be admitted than the average applicant, and those from the top 0.1 percent were more than twice as likely to get in.

And “The new data shows that among students with the same test scores, the colleges gave preference to the children of alumni and to recruited athletes, and gave children from private schools higher nonacademic ratings. The result is the clearest picture yet of how America’s elite colleges perpetuate the intergenerational transfer of wealth and opportunity.”

After reviewing more than 500,000 internal admissions assessments at three elite institutions over fifteen years, this conclusion.

“In effect, the study shows, these policies amounted to affirmative action for the children of the 1 percent, whose parents earn more than $611,000 a year.”

Can we stop the “equal opportunity meritocracy” nonsense?

“A Slight Openness”

From the New York Times.

“Among some Texans, the drumbeat of mass murder has fueled rising frustration and a slight openness to more gun regulation in a state where even Democrats proudly discuss their firearms. But the violence has done little to reshape the political realities in the State Capitol, where Republicans control both legislative chambers and all statewide offices.

In the past two years, as the state has been shaken by more than a dozen mass killings of four or more people, Texas has increased access to firearms, doing away with its permit requirements to carry handguns and lowering the age when adults can carry handguns to 18 from 21.”

Utter madness.