Developing In-depth, Intimate Friendships

Who knew there’s something really nice about driving to swim meets way out on the Kitsap Peninsula. Or more specifically, driving home from them.

Four years ago, following the South Kitsap meet, Nineteen and I started out listening to National Public Radio, and then as the sun set on Commencement Bay and the Narrows Bridge, talked about the world, her world, our worlds. Not a top-down father-daughter talk, a balanced adult one.

Last week, as Sixteen’s (S’s) passenger, I was in the right place at the right time for another thoughtful and memorable conversation. I mostly listened as she described a moving letter she had received earlier in the day from a close friend who struggled with anxiety last year. The friend wanted S to know how important her help had been and how much her understanding presence meant to her. Her other friends, she explained, ran a little hot and cold, which made her especially appreciative of S’s consistent care.

“What I like about A.F. is she’s vulnerable,” S reflected while hugging the right line of the two lane highway. “She’s not afraid to admit everything’s not all right. That gives me the opportunity to help.” She explained how good it felt to help her friends, to share insights from the serious difficulties she experienced as a middle schooler. It gives purpose to that especially challenging chapter of her life.

S’s story reminded me of two important steps in developing in-depth, intimate friendships—admitting one’s vulnerabilities and humbly asking for help.

Taken together, sometimes saying, “I’m afraid. I’m anxious. I’m lost. I’m stuck. Can you help me?”

Knowing that doesn’t mean I do it well. I don’t. At all. I probably inherited my stubborn, sometimes self-defeating self-sufficiency from my parents who grew up in barren eastern Montana on the heels of the Depression.

Paradoxically, I enjoy helping my friends whenever they ask for help, but I don’t like inconveniencing them. At all. A tip of the iceberg example. I spent twenty minutes in the garage last week unsuccessfully trying to tighten a bolt, while holding a washer, and screw in a very awkward position because I didn’t want to inconvenience the wife. Finally threw in the towel, asked for her help in applying pressure to the top of the screw, and had everything assembled in less than a minute.

More significantly, I’m almost always resistant to counseling, yet the few times I’ve committed to it, it’s proven helpful.

Obviously, everyone has to be somewhat self-sufficient, but there’s a point of diminishing returns, a point I cross fairly regularly. I’m not sure how to explain my stubborn, sometimes self-defeating self-sufficiency. It’s irrational. If I could throw a “start depending upon others more on occasion” switch, I would have already.

I’d ask you for help, but I don’t want to inconvenience you.

Maybe I’ll just groove some more to Bill Withers in the hope it’ll eventually sink it.

Thanks S for the inspiration.

The Politics of Travel

The North Korean dictatorship now sees tourists on cruises as the best way to generate some foreign currency with which they can keep buying western luxury goods for themselves. Fifty-four pictures here.

Do the mostly Chinese tourists have no conscience? Don’t they realize they’re propping up the most heinous dictatorship in the world?

Easy to rip them I suppose, harder to reflect on the ways our travels sometimes negatively impact the people and cultures we visit.

When teaching and living in Ethiopia, I took what I thought at the time was an excellent picture that captured the harsh reality of poverty in the developing world. It was of two young girls who had hiked up to the top of the hills north of the capital city, Addis Ababa, with a huge thicket of wood branches on their tiny arched backs. Technically it was National Geo-like, and even more impressive after the excellent matting and framing job. After having it hanging in our home for quite a few years, the haunting, absent look on the girls’ faces started to trouble me. Despite being someone who values my privacy, I hadn’t asked for their permission. I raised my camera with my fancy zoom lens, pointed it right at them, and snapped.

There was no reciprocity in our interaction, no balance. I’ve since taken it down and use it as a discussion starter when teaching about cultural globalization.

I have other similarly unflattering travel stories. We don’t like to think about, let alone tell those stories though, opting instead for innocuous ones as if our travels are apolitical.

Our travel negatively impacts the physical environment; our physical presence inevitably changes the cultural environment; and our loding, dining, and recreational decision making tends to create distant economic winners and local losers.

To mitigate our negative impact, maybe we should travel less often, over shorter distances. And when we do travel far afield, we should strive to do so as global citizens, not amoral global tourists like the damn Chinese on the North Korean cruises.

It Could Be Far, Far Worse

For the most part, I’m grateful for the numerous blessings in my life including my health; my wife; my daughters; my mom, siblings and extended family; my personal freedom and civil rights; my work; access to excellent films and literature; the Pacific Northwest, and a surplus of Honey Bunches of Oats.

But I get frustrated with myself for not being as appreciative as I should all the time. Sometimes, when sitting in faculty meetings, or in traffic, or for hours at the doctor’s office, I can even begin to feel sorry for myself.

The ancient Stoics had a strategy for being joyful, negative visualization. Negative visualization entails taking a few minutes out of one’s enjoyment of life a few times each day or week to think about how all the most positive things in one’s life could be taken away. What if a loved one were to suddenly die? What would my life be like without my wife? Without a daughter? Without my mother? What if I was severely injured and couldn’t swim, cycle, or run? What if we lost all our life savings through disastrous decision making or an unprecedented financial meltdown?

All of those questions combined pale in comparison to one I’ve been batting around this past week: what if I lived in North Korea?

I’m fascinated by North Korea partly because I briefly lived in 1990 Marxist Ethiopia, partly because the curtain around it is drawn so incredibly tight, and partly because of Bradley K. Martin’s lengthy, riveting history of 20th Century Korea, Under the Loving Care of the Fatherly Leader: North Korea and the Kim Dynasty.

Yesterday, I finished another genius work titled Nothing to Envy: Ordinary Lives in North Korea by Barbara Demick. One hundred eighty five, five star customer reviews on Amazon, not bad. Demick, a former LA Times correspondent based in Seoul, tells the story of six North Koreans she got to know after they defected first to China, then South Korea. She introduces each character when things are, as always in North Korea, extremely repressive, and then they endure the mid 90’s collapse of the already pitiful economy and the famine that killed somewhere between ten and twenty percent of the population, including some of their parents, siblings, and young students.

It’s going to take awhile to shake this book. Actually, I hope I never do. In fact, the next time I look in the frig and wonder what to make given the paucity of pickings, I hope I’ll remember that some North Koreans are picking individual kernels of corn and grains of rice from animal waste and then eating them or climbing trees to cut off and then eat the soft underside of the bark. The next time the internet is down, I hope I remember that in North Korea there is no internet. And the next time my government demonstrates its fallibility, I hope I remember that in North Korea government officials burn unopened letters in the winter for warmth.

Those references just scratch the surface of how evil the Kim dictatorship is and how utterly brutal life is in North Korea. My vote for the worst address in the world. I’m surprised more North Koreans don’t attempt to escape across the Tumen River. And the frustrating thing is the world seems content not to do anything probably because they threaten to unleash their military might on Japan and South Korea. That “can’t do anything” mindset is much tougher to accept given Demick’s storytelling. We are at best selective humanitarians.

Thank you Deborah Demick for the disorienting stories and the reminder that life is far, far worse in North Korea than people as privileged as myself can ever fully grasp.

Confused Ten Years On

Has it really been ten years?

When it comes to remembering the horrific events of 9-11, I have to admit to a certain confusion.

I don’t understand people’s profound fear of subsequent terrorist attacks relative to other more serious threats to their health, longevity, and quality of life. One half of the U.S. population is expected to be obese by 2030 meaning heart disease and related health problems will explode. One in eight women will get breast cancer. And add Alzheimers, drunk driving, gun violence, and driving while texting to the list of everyday domestic threats to our health, longevity, and quality of life. As a road runner, road cyclist, and driver, I’m much more likely to die from someone in my community texting while driving than I from foreign terrorists.

Of course evil exists and we have to continue to be vigilant, but the “fear paradox” is probably explained by the scale of the 9-11 attacks, the surreal images of the damage permanently etched in our minds, and the fact that we’re more emotional than rational beings. Also, gun and traffic deaths are sporadic, happening in different locations at different times, each death like a drip from a leaky faucet, remaining unconnected and relatively inconsequential in our minds. In contrast, 9-11 was an unprecedented gusher of violence and death replayed on television over and over and over. But I don’t understand why we’re settling for thinking so sloppily.

I don’t understand people’s self-congratulatory “there haven’t been any attacks since” mindset. In terrorism score-keeping, only large-scale attacks on American citizens count? People forget how many foreign nationals were killed on 9-11 and ignore how many terrorist attacks have occurred throughout the world in the last ten years. I don’t understand how many of my fellow Christians in particular emphasize their nationality at the expense of their humanity.

I don’t understand what we’ve learned about the terrorist threat. Ten years on do we have any better understanding of why we were attacked? Or of our fellow citizens of Muslim faith?

I don’t understand why we’re content to let our government fill foreign skies with as many drones as they want. Are young men less likely to die for their religion today? A focus on preventing additional terrorist acts is of course necessary, but we shouldn’t lose focus on the other threats I’ve highlighted, and we shouldn’t pretend military might is a long-term fix.

On Sunday, besides watching football, consider pressing pause with me and reflecting in silence for a few minutes on not just the tragic events of 9/11/01 and the lives lost and the families shattered, but what we can do to create healthier, safer, and more secure neighborhoods, cities, states, provinces, countries, and world over the next ten years.

Redefining the Good Life

Wednesday, August 17th, 8a.m. Looking out my home office window at blue sky and the Black Hills. One of the best starts to a day imaginable.

5:45a trail run with the boys. 49 degrees. Semi-dark on the first loop, then dawn for reals, and a second foot-loose and fancy-free one. Can’t remember much of what we talked about–Danos b-day, the Seattle tunnel vote, Black Swan, Rick Perry wanting to use drones on the border, the eleventh grade 6’5″, 270 lb defensive tackle at Tumwater HS.

Near the end, I decided to treat the labradude to a pre-breakfast trip to the lake. He LOVES fetching in the water, but in the late afternoon he has to contend with fishing lines and swimmers. His walking partner has been at camp so he’s under-exercised. Off we went, ring tucked in the back of my shorts, three-quarters of a mile downhill to the lake.

Perfect. No-one in sight. Unleash him, pop the ring in his mouth, and he Usain Bolts it to the lake’s edge. A razor thin layer of wispy fog rests listlessly three-four feet above the water. Seventh or eighth throw goes a little farther than normal and he can’t pick it out, so he just kind of paces the shoreline, perplexed. Gradually, it drifts farther offshore. Now it’s in the low 50’s and my sweat has dried, but what can I do but strip down to the running shorts and retrieve it myself. We swim after it side-by-side, my head down, his up (note to self: become world famous by teaching Mdawg to swim with his head in the water, breathing to the side).

Shirt, sweatshirt, socks, shoes back on, I prep for the final throw, the one where once he’s got it I book up the gravel road, knowing he’ll close the gap in a blink of the eye. He’s paying such good attention, he gets to run home without the leash. Buries me on the last hill, ring still in his mouth. I pry it loose and he fetches the paper. Towel him off and he charges in the house to find his momma.

Even though I’m probably less materialistic than average, I’m still susceptible to the fallacy that our consumer culture is based upon: If I just owned x and y and z, I’d be tons happier. My x, y, and z shift over time, but are often a nice car, a house on the lake or sound, and/or a new bicycle.

Lots of research shows a positive correlation between individuals’ and countries’ economic security and happiness or what is sometimes referred to as “subjective well-being”. But there’s a tipping point, a point of diminishing returns where more economic security doesn’t lead to any more happiness. Maybe the simplest way to put it is members of the (shrinking) middle class evaluate their life situations more positively than members of the lower, but upper classers don’t report much if any more satisfaction than middle classers.

Found a nice house with amazing views of the sound a few months ago and got real close to making an offer. It’s about eight miles out of town, eleven from the start and end of our regular weekday morning runs. We still may end up moving into that hood, but that will mean a twenty-two mile roundtrip every Saturday to reconnect with the boys. That will also mean a different kind of start to the weekdays. Running with just my thoughts. Yikes.

Sure I could make new running friends, but the boys and I run at the exact same pace, their conservative politics are a constant source of entertainment, no one can bust balls as well, and now we have a history that can’t be replicated.

This morning I was reminded that it’s friendships, community, and nature that bring the greatest joy. And good health. No question about it, take my friends, my doggie, and my lake away and replace them with a nice new car, house, and bike and I won’t be nearly as happy. The only question is how long will this insight stick?

 

Getting Old Fast

Happened upon a t.v. magazine show segment on Keith Partridge/David Cassidy recently. He’s upset at companies that are using Partridge Family images, including ones of himself, to sell different products. Now he’s singing this slamin’ song instead of “I think I love you.”

She’ll deny it, but trust me, the GalPal recoiled at the sight of the 61 year old. “Change it! Change it!” She spent the better part of junior high fantasizing that she was the inspiration for “I think I love you.” Picture on the inside of the locker, poster above the bed, probably a Partridge Family lunchbox to rotate with the Planet of the Apes, the whole nine yards.

Goes both ways. Check out 1990 and 2011 Sinead O’Connor. I digged 1990 S.O. How many women have ever pulled off the buzz cut that well? Sedgy (combo of sexy and edgy) and pleasantly haunting voice. Still listen to her.

A couple of take-aways. First, Halle Berry and Orlando Bloom give the public time to accept your inevitable demise. Be sure to make at least a few public appearances every year.

Second, let’s all try to accept the fact we’re in decline, dying a little bit every day, week, month, year, decade. Forget the supplements, the surgeries, the moisturizers. Resistance is futile. Aging is natural. Death inevitable.

This is how the GalPal will always remember him

What If Your Street Was Joplined Tomorrow?

Glad or sad I’ve run out of athletes that we’re all alike?

Utter devastation. Joplin, Missouri, before and after.

What would you do if you knew, tomorrow, the place where you store your stuff and sleep at night was going to be demolished?

Not long enough to rent a storage space and move everything into it.

My approach is muddled by the wife and daughters. The daughters are locked into a hoarders-like “Queen of Clutter” competition. Whomever wins the tiara won’t be able to find it in their bedroom.

So my first decision, the family is on their own. I’m taking one car and leaving them the other. When the GalPal stuffs her Clutter Queens and all of her bulky, three-ring 1970’s and 1980’s photo albums into the Hyundai, there won’t be any room left for things like clothes, shoes, water, and food.

Already in my trunk is one of the top priorities, my new golf clubs. On second thought, I’m taking the Hyundai because the bike is going on the roof rack. Next, bike gear, the laptop, iPad, and backup drive. After that, some hard copy pictures. Also, water, dried Mangos and apricots (current addiction), and important papers—birth certificate, tax returns, personal finance deets, passport. Next, some of the CQ’s childhood artwork and the letters my dad’s friends and colleagues wrote following his passing. Note to self, scan those before the big one. Then, half of my relatively small wardrobe (of course including Puff Daddy), my pillow, comforter, and shoes. Almost forgot some dishes, the blender, and bottle opener.

And last, but not least, the third “D”. After the Digital info and Down, the Dog.

One advantage of simplifying and then choosing selectively is I’ll have ample room left over in the car. That way, when the inevitable happens and the Girls Club begins pleading with me to take some of their spillover, I’ll be able to, thus earning valuable points in the up and down game of family life.

We’re All Kareem Abdul-Jabbar

Lew

When I was a pipsqueak, switching sports with the seasons, my guys were Jack Nicklaus, Kareem Abdul-Jabbar, and later, Magic “Earvin” Johnson.

Now my favorite superstars are Dave Gordon, Lance Matheson, and Dan Mathis.

It’s kinda hard to believe Kareem is 64 now. It seems like yesterday I was in college, squatting in front of our fuzzy t.v. in a Palms apartment, as Mark Eaton watched helplessly as Kareem’s “most points in NBA history” setting baseline skyhook hit nothing but net.

Kareem has always been cerebral, aloof, and apparently, not too personable.

Last week, he said he felt slighted by the Lakers since they hadn’t built a statue for him yet out in front of LA’s Staples Center. That complaint could convince me to never erect a statue, but after digging a little bit into the context, I realized Kareem, just like all of us at times, feels unappreciated.

If Kareem felt appreciated by the Lakers, I doubt he’d sweat the statue. The Lakers in essence have said it’s tough to appreciate Kareem, given his aloof, prickly personality. He’s made his own bed.

Some of my co-workers don’t feel fully appreciated by others at work. Some of my friends don’t feel fully appreciated by their partners. Benjamin Netanyahu doesn’t feel fully appreciated by Barack Obama. Maria Shriver feels unappreciated. I don’t like that I feel unappreciated at times.

I wish I was more self sufficient when it comes to feeling appreciated.

But the truth of the matter is I’d like a statue too. A couple of ’em. One for three decades of conscientious teaching. Another for three months of extra cooking and cleaning while the galpal fights plantar fasciitis. And another for Friday’s lawn work.

Maturity is one’s ability to show appreciation for others without worrying about it being returned in equal measure. The challenge is to switch from “Woe am I, so unappreciated” to “I resolve to out-appreciate you.”

Ever deepening selflessness, characterized by ever increasing appreciation for others, is a key ingredient of a life well lived.

The Satisfaction Treadmill

I’m a third of the way into William B. Irvine’s excellent book, “A Guide to the Good Life: The Ancient Art of Stoic Joy”. Irvine “plumbs the wisdom of Stoic philosophy, one of the most popular and successful schools of thought in ancient Rome, and shows how its insight and advice are still remarkably applicable to modern lives.”

The first “Stoic psychological technique” is negative visualization or regularly contemplating the bad things that can happen to us. There are several reasons to practice negative visualization, but the main one is “We humans are unhappy in large part because we are insatiable; after working hard to get what we want, we routinely lose interest in the object of our desire. Rather than feeling satisfied, we feel a bit bored, and in response to this boredom, we go on to form new, even grander desires.”  Psychologists refer to this as hedonic adaptation. We experience hedonic adaptation when we make consumer purchases, in our careers, and in our relationships. Irvine writes, “As a result of the adaptation process, people find themselves on a satisfaction treadmill.

He adds: One key to happiness, then, is to forestall the adaptation process: We need to take steps to prevent ourselves from taking for granted, once we get them, the things we worked so hard to get. And because we have probably failed to take such steps in the past, there are doubtless many things in our life to which we have adapted, things that we once dreamed of having but that we now take for granted, including, perhaps, our spouse, our children, our house, our car, and our job. This means that besides finding a way to forestall the adaptation process, we need to find a way to reverse it. . . . The Stoics thought they had an answer to this question. They recommended that we spend time imagining that we have lost the things we value—that our wife has left us, our car was stolen, or we lost our job. Doing this, the Stoics thought, will make us value our wife, our car, and our job more than we otherwise would.

Irvine goes on to contrast two fathers–one who periodically reflects on his child’s mortality and the second who refuses to entertain such gloomy thoughts. The second father assumes his child will outlive him and that she will always be around for him to enjoy. The first father, he concludes, will almost certainly be more attentive and loving than the second.

So far, I’m down with modern Stoicism. Even though I’m probably more contemplative than the average bear, the notion of a satisfaction treadmill resonants with me. I take things for granted that I know I shouldn’t, especially my health; my family’s health; my material well-being; my work; and a promising future. I experience wake-up calls—the literal phone call of my father’s sudden death tops that list, the death of a neighbor’s child from leukemia, stories of cyclists getting hit and killed, and more subtle nudges like illness, and job loss and home foreclosure stories.

My take-away from the chapter on negative visualization is to be much more intentional about reflecting on the bad things that can, and in many cases ultimately will, happen to me. Stop depending on being surprised by late night emergency phone calls, and instead, make time every day or week to reflect on losing the things I most value—my family’s health, my marriage, my health, our friends, our home.

And, of course, my faithful Pressing Pause readers.