Maybe I’m Buddhist

I’m listening to a personal finance podcast series geared towards the retirement set. It’s about how to think about your legacy or how others will remember your brief time on this planet.

I appreciate the fact that the host emphasizes positive, non-material contributions to people and places.

But in starting to think about my potential legacy, I get stuck on this question. Isn’t any consideration of legacy the byproduct of ego? Put differently, I suspect the better we manage our ego, the less concerned we’ll be with our legacy.

Again, I turn to my sissy who occasionally reminds me, “It’s not all about you.” But what if she’s only partially right. What if NONE of it is about me?

Odds are a few people will remember me for a little while. And then I’ll be forgotten. Probably like you.

It’s at this point that Dan, Dan The Transportation Man loses it and calls me a real downer. And I tell him I prefer the term “realist”.

Deciding I don’t know or care much about my legacy, I quit the podcast series midstream.

Are You ‘Misliving’?

William Irvine’s The Guide To The Good Life is an attempt to reinvent Stoicism for the 21st Century. Irvine argues that everyone should have a philosophy of life that includes specific strategies for achieving their primary objective(s) in life. Absent an intentional plan, at the end of life, people will regret that they have “mislived”.

Put differently, one should live intentionally, not spontaneously. He acknowledges few people do so mostly because of the “endless stream of distractions” that keeps them from clarifying what’s most important. And he made that point before social media and streaming television both exploded.

If pressed though, I’m guessing Irvine would acknowledge rewarding times in his life when he acted spontaneously, when he said yes to an unexpected invitation or adventure.

I wonder if the answer to the dilemma of just how intentional to be in planning one’s life lies in the tides, meaning there should be some sort of natural ebb and flow between intentionality and spontaneity.

The older other people and I get, the more set we become in our daily routines. Losing some of our youthful spontaneity, we should carefully consider the improvisors’ dictum of always saying YES. Okay, “always” is unrealistic, but what about “more often”?

A LOT of my acquaintances and friends have died lately, almost all of them from cancer, a scourge we may be sleeping on amidst the endemic. Being my age, their deaths have got me thinking about my own.

Despite not having an explicit philosophy of life, if I die sometime soon, and have time to reflect on my six decades*, I wouldn’t at all think I had mislived. Quite the opposite. I would be grateful for all the meaningful friendships; all the socially redeeming work; and all the fond memories of things including athletics, traveling, and especially family.

Lately, I’ve felt a deep and profound sense of contentment for most everything including my new and improved health, our home, and the natural environment in which it sits.

That very spiritual sense of contentment doesn’t have to conspire against saying YES to new invitations and adventures does it? To continual growth?

Presently, I’m most interested in personal growth. Professionally there’s nothing I feel a need to accomplish. My plan is to spend my remaining days learning to listen more patiently and empathetically to others—whether the Good Wife, my daughters, you, my students, everyone. That could easily take several more decades. Guess I should keep exercising and eating healthily.

*meaning not on my bike :) 

We’re Too Optimistic?

That’s AC Shilton’s sense in “Why You’re Probably Not So Great At Risk Assessment”.

Shilton closes this way:

“Our brains may sometimes be too optimistic. While that isn’t always bad (going through life thinking constantly about every bad thing that could happen isn’t healthy either), in a situation like this, your brain could expose you to unnecessary risk.”

AC Shilton’s bio* says she’s a two time Ironman finisher and a chicken farmer, so what’s not to like, but I think she gets this wrong. Most people’s challenge lies in the parenthetical note—constantly thinking about worse case scenarios.

Where’s that essay?

Coronavirus deserves attention and we should beat it back through proven mitigation strategies. But I’m not going to fool myself. I’m four months closer to dying than pre-pandemic. Could be skin cancer. Could be someone texting while driving who takes Blanca and me out this afternoon, could be heart disease, could be a tree during tomorrow’s run in Priest Point Park.

I use sunscreen, I wear a mask when inside or unable to maintain proper distance, I eat healthily and exercise regularly, I use seatbelts; but I’m not going to fool myself. I am going to die. The humble blog will be no more. Guessing whether ‘rona or one of the other myriad possibilities is gonna get me, it ain’t even close.

*Screen Shot 2020-07-02 at 10.23.36 AM.png

On Mourning

Conventional wisdom is sometimes wrong, but when it comes to mourning, it’s correct. Everyone mourns differently, some inwardly and quietly, others with much more feeling. Some mourn briefly, others for extended lengths of time. There is no right way to mourn, the key is to respect everyone’s individual approach.

At the same time, the recent passing of Kobe Bryant, the other eight victims of the helicopter crash, and also Leila Janah, have me thinking more about death.

Intense grieving for the likes of Kobe and Leila makes perfect sense given their relative youth, 41 and 37 years old respectively. In that same spirit, one of the most sad passings I’ve ever observed was that of a friend’s 7 year-old son. We are understandably most saddened by people who do not get to experience the full arc of life.

And yet, Kobe, Leila, and my friend’s son left the world a better place. Leila, for example, founded a company that . . .

“. . . employs more than 2,900 people in Kenya, Uganda and India, creating data for companies around the world that need to test numerous artificial intelligence products, including self-driving cars and smart hardware. The company has helped more than 50,000 people lift themselves out of poverty and has become one of the largest employers in East Africa. . . .”

And as we’re learning, Kobe’s imprint was also large, most significantly off the court through his parenting, writing, and support for technology startups, young athletes, and women’s professional sports.

My friend’s son’s legacy was less public, but still profound, a lasting impact on his family, classmates, and community. Until cancer appeared in his blood, he was pure joy, a natural peacemaker.

To me, the saddest deaths are those of people who do not leave even some small sliver of the world better off. People whose words and actions didn’t console, inspire kindness, or help others be more humane. Those are the passings we should grieve the most.

 

Live As If Life Is Fragile

I spent the 1980s in Los Angeles. I was down with the Purple and Gold, even buying a scalped ticket one June day mid-decade outside the Fabulous Forum for a decisive championship victory against the Celtics. Magic, Kareem, Worthy, Cooper, Wilkes. Showtime.

But I was never really a Kobe guy like my mom.

Partly because of Colorado.

And I didn’t understand how he couldn’t get along with Shaq.

And I didn’t like his final, post achilles seasons, as the franchise spiraled downwards.

But since Sunday, I’ve read a lot and learned many things that I didn’t know. I deeply respect that he inspired way more people way more than I realized.

I especially liked this. “A Lasting Friendship: Kobe Bryant and His High School English Teacher”.

And, as a fellow “girl dad”, this.

My mom was wise, she probably saw things I didn’t or wasn’t able to. It’s sad she barely out-lived him.

Nine lives ended too soon. The only way to respond is to not take for granted whatever time we have left. Live as if life is fragile.

Passion Till The Very End

The word of the day, harangue, a lengthy and aggressive speech. One could add “see Bernie Sanders”. I’m not a fan of Bernie’s oratorical style, but I’m in total awe of his passion especially given the fact that he’s 78 years old.

By 78, a lot of men are dead, hell, Bernie peered over the abyss last week. Elderly men and women in their eighth, ninth, tenth decades often struggle with more than just declining health. There’s the huge psychological challenge of having a purpose to continue living. Something beyond watching television and marking time.

That’s not a problem for Bernie, nor was it for Harold Bloom who died earlier this week. The New York Times described Bloom as the “most notorious literary critic in America” explaining:

“Chiefly he argued for the literary superiority of the Western giants like Shakespeare, Chaucer and Kafka — all of them white and male, his own critics pointed out — over writers favored by what he called “the School of Resentment,” by which he meant multiculturalists, feminists, Marxists, neoconservatives and others whom he saw as betraying literature’s essential purpose.”

I find his unabiding passion even more fascinating than his contrarian intellect for which he’s best known.

Dig this:

“Professor Bloom called himself ‘a monster’ of reading; he said he could read, and absorb, a 400-page book in an hour. His friend Richard Bernstein, a professor of philosophy at the New School, told a reporter that watching Professor Bloom read was ‘scary.’

Armed with a photographic memory, Professor Bloom could recite acres of poetry by heart — by his account, the whole of Shakespeare, Milton’s ‘Paradise Lost,’ all of William Blake, the Hebraic Bible and Edmund Spenser’s monumental ‘The Fairie Queen.'”

In junior high school I memorized some bible verses in Confirmation classes, I just can’t remember which ones.

The Times adds:

“. . . his output was vast: more than 40 books of his own authorship and hundreds of volumes he edited. And he remained prolific to the end, publishing two books in 2017, two in 2018 and two this year: ‘Macbeth: A Dagger of the Mind’ and ‘Possessed by Memory: The Inward Light of Criticism.’ His final book is to be released on an unspecified date by Yale University Press, his wife said.”

Further evidence of his all consuming passion, he taught his last class at Yale last Thursday.*

I texted an academic friend who followed Bloom’s work this humorous excerpt from the Times. Years ago Bloom predicted:

“’What are now called ‘Departments of English’ will be renamed departments of ‘Cultural Studies, where Batman comics, Mormon theme parks, television, movies and rock will replace Chaucer, Shakespeare, Milton, Wordsworth and Wallace Stevens.”

“He nailed that!” my friend texted back.

May you live long, similarly passionate lives.

*Bloom looks really spent in the 2011 picture. For shit’s sake, can we please revisit mandatory retirement provisions? How about you have to hang em’ up at 88 years young?

 

 

 

 

Nostalgia’s Lure

The move is 95% complete, meaning apart from my fancy pants $10 pen and running gloves, I can find most things most of the time. It also means I’m piecing my routines back together, including the morning green tea latte and the evening viewing of Grand Design.

Taking stock of everything we own has inspired lots of thinking. In particular, taking stock of our photographs and related mementos of people and experiences. I can’t help but wonder, why are we so insistent on taking, storing, framing, and otherwise archiving so many pictures? More simply, why does the past have such a hold on us?

Positive psychologists keep telling us that meaningful relationships with family and friends is the key to happiness. I wonder, do the seemingly endless images, photographs, and related memorabilia of people from our past, whether alive or not, constitute some sort of community? I’d be more inclined to think that they represent some sort of social capital, if we looked at them and talked about them with some regularity, but we don’t because we have way too many. Most of them are out of sight and mind all of the time.

And I wonder if there’s an opportunity cost to nostalgia for the past. I’ve wondered this for at least 15 years, about the time I started going to my childrens’ recitals and school plays. Inevitably, many of my peers arrived armed with tri-pods and the smallest, newest video players, working hard to record the events to the best of their abilities. Sometimes I thought those events were pretty grueling live, and couldn’t imagine gathering friends and family to watch them again at a later date. Watching legions of amateur videographers made me wonder if you can be fully present when in “recording” or “documenting” mode?

There’s also an opportunity cost to the ease of digital storage today. An author of a recently released book states that U.S. citizens take more pictures in two minutes than were taken by everyone in the world in the 19th century. The end result, is endless hours of video and tens of thousands of images that make any one minute of video or any particular image much less valuable. We’re left with no needles, just digital haystacks.

I’m always skeptical of wildly popular trends, and mindfulness is getting close to qualifying, but I’m down with it because it’s main emphasis is on being fully present, meaning not living in the past or future, which of course sounds much easier than it is. What if we were to delete some of our images we haven’t looked at for years or chuck entire photo albums from the 1980s? Could it help us be more mindful, more present with those we will interact with today?

Ultimately, I suspect our penchant for photography and videography are manifestations of our fear of being alone and of dying someday. If I’m right, as we age, those impulses will intensify. But taking more pictures won’t extend our lives, so I’m going to swim against the status quo current. I’m going to take fewer pictures to both appreciate them more and be more mindful.

I’m not trying to convince you to join me in taking and storing fewer pictures. Like a lot of what I write, I could have this all wrong. Maybe my minimalist tendencies are getting the best of me. Maybe you’ll end up convincing me that I need to stop with the incessant questions and get a lot more snap happy.

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How to Grieve

I don’t know. It’s been almost four months since my mom died. And this week, another gut punch via telephone. This time it was news that my wife’s former campus pastor who through three decades of friendship became a second, spiritual father of sorts to her, had died.

We are especially fortunate to have a foundation of friendship at times like this. After listening to and empathizing with my wife, she asked how I was adjusting to my mom’s death.

I told her I’m failing miserably at striking any kind of balance because it seems like I can either regularly stop and think about the permanence of my loss and be overcome with sadness or succumb to avoidance by filling my day with activities that distract me from thinking about her passing almost entirely. There has to be a large middle ground, I just haven’t found it.

Meanwhile, last Wednesday night I was sitting alone at an outside table at Vic’s Pizza while my wife went to the bathroom and gathered silverware and napkins. A three year-old boy at the table right next to me sized me up and then pointed right at me and said to his mom, “Does he have a mommy?” “Don’t point,” she curtly replied. When my wife joined me a few minutes later, he said to his mom, “He does have a mommy.”

Carol Byrnes and JSwanson would’ve laughed heartily at that and I love the image of them laughing together even though they didn’t know each other.

Besides a lighthearted story, I have one grief-related insight to share. More accurately, I have one end-of-life-related insight from Richard Rohr’s book Falling Upward: a Spirituality for the Two Halves of Life. “Death,” Rohr writes, “is largely a threat to those who have not yet lived their life.”

Carol Byrnes and JSwanson lived full lives. May you and I do the same.

Long Live the Memory of Erwin Byrnes

I am Don and Carol Byrnes’s son. Don’s, Karen’s, and David’s brother. Erwin Byrnes’s nephew.

Long live the memory of Erwin Byrnes, 1928-2014. Read his obituary here. And an article about how he planned his death here.

“It took a lot of nerve on his part,” Tom Byrnes said. “He was like, it’s 10 o’clock, let’s go.” “We just know this is the way we want to get treated,” Erwin said a few days before. “People may not agree with us, but that’s our choice, not anyone else’s choice. We have to be kind of the driver of our own bus.”

imgresAnd on writing women’s obituaries.