Suffice to say, my personal life has gotten significantly more difficult of late. Obviously, this isn’t the time or place for any details. Just know, as your humble blogger, I am “compartmentalizing” these days.

The GalPal wants me to find a therapist to help make things less difficult. I know lots of people who are benefitting from therapy, and intellectually I am definitely pro-therapy, but when push comes to shove, I am Resistant to seek the help of a mental health counselor myself.

Not only am I pro-therapy, I believe our well-being depends largely on the quality of our closest interpersonal relationships, and those relationships depend largely on our willingness to be vulnerable about our inner lives.

The gender stereotype that males think and talk almost exclusively about tangible objects—whether news, weather, or sports, okay maybe cars too—doesn’t apply to me. I’m always thinking about deeper things than just how bad UCLA men’s basketball is this year.* What to do with the nearly constant deeper inner dialogue, that is the question.

Two imperfect answers spring to mind. The first was modeled by a friend a week ago when he asked if we could talk. He suggested a bike ride, and despite the frigid temps, of course I was in. Looping FishTrap Loop shoulder to shoulder, I initiated, “So, what’s up?” “It’s a long story,” he started, but really it wasn’t. It was a very good talk/ride and I’d like to think he felt better afterwards.

What’s imperfect about that? With occasional exceptions like the one just described, my closest friends, being of the male persuasion, aren’t as adept as women at talking about their feelings. As a result, it’s rare for a male friend to genuinely ask, “So, what’s up?” Could I take more initiative with my friends in digging deeper into “real” life? Fo sho.

In theory, writing could be a helpful outlet too. That is, if I could figure out the endlessly convoluted privacy concerns of those nearest and dearest to me. Which I can’t. And before you suggest it, journaling ain’t the answer, because that’s just a more visible form of the inner dialogue.

So, given those limitations, why not just “do” therapy? Asked differently, what the hell is wrong with me, that I’m so resistant to “professional” help?

I’ve been mulling that around and around.

What I’ve concluded is that the Good Wife doesn’t fully appreciate just how much I am a product of my parents’ “too extreme for their own good” intense independence. Both my mom and my dad grew up without much, during the Depression, in eastern Montana. When my dad died, his obituary was in the New York Times. Individually and together, they developed resilient, “grin and bare it” approaches to life that worked for them.

Mostly. Better for my dad than my mom who would have benefitted greatly from therapy after my dad’s death, from which she never really recovered.

Again though, that knowledge of how helpful therapy can be is overridden by my parents’ modeling which was rooted in the brutal conditions of eastern Montana in the 1930’s. Suffering was synonymous with living. You just endure it, in whatever form it takes.

Asking me to just dial up a therapist feels like asking me to break from my past and my people, to defy my DNA. Despite all the decades, I am still of eastern Montana, still of Don Byrnes, still of Carol Byrnes, still of believing that I must grin and bare it mostly alone.

For better, or more likely, for worse.

*thank goodness for the women