A Life Built on Service and Saving

If my ticket gets punched sometime soon, I’ll have lived a life filled to the brim. Almost disorientingly so. I’ve crouched in the final passageway of a West African slave fort, been drenched by Victoria Fall’s mist, walked on the Great Wall of China, ran around the Imperial Palace in Tokyo, hiked in Chiapas, and cross country skied in Norway. I’ve lived in the Midwest, the West, the Southeast, and as one six year old here says, “the Specific Northwest”. I’ve interacted with thousands of young people, the vast majority who appreciated my efforts on their behalf. I’ve cycled up and down mountains in the Western United States. I’ve taught guest lessons in my daughters’ elementary classrooms. I’ve been blessed to know lots of people more selfless than me, some who will read this today. I’ve been loved by caring, generous parents, and been privileged to know my wife and daughters and their friends.

My life has been so full that I tend to think about whatever my future holds as extra credit. Everything from here on out is a bonus.

Maybe I don’t look forward to too much anymore because my cup has been overflowing for some time. Apart from a story well told and nature, not a lot moves me these days.

So getting choked up in church yesterday, during the announcements of all things, was totally unexpected. A guest was invited to the front to make a surprise announcement. A tall, dapper man in his late 30’s began describing his relationship with ChuckB, a member who had passed away a few months ago. He had been Chuck’s financial planner for eight years.

I didn’t know Chuck until I attended a celebration of his life that was planned nine months ago after the church community learned of his terminal illness. He worked as a forester for the Department of Ecology for a few decades and kept a low profile at church, driving the van, tutoring after school, doing whatever was needed behind the scenes. At his celebration I was struck by how everyone described him as one of the most humble, caring, and giving people they had ever known. He lived a simple life in a modest neighborhood that revolved around participating in church activities.

The financial planner announced that Chuck and his wife, who had passed away previously, were leaving the church $925,000, divided four ways, the largest portion for international aide, another for local charities, another for Lutheran World Relief specifically, and about $220,000 in the church’s unrestricted fund to use as the Council sees fit. A Council that has been seeking about $35,000 to fund a half-time position dedicated to strengthening our ties to local people in need.

There was an audible gasp. Two people stood and began applauding and soon everyone followed. My favorite part, and probably what moved me so much, was that Chuck wasn’t there for his standing ovation. Shortly before he died, he confided to one member that he was leaving “the bulk of his estate to the church,” but that person said she had “no idea it was anywhere near that much money.” No one did.

The most beautiful and moving part to me is that Chuck intentionally passed on his standing ovation. He didn’t need it. A life filled with service and saving was more than enough. Blessed be his memory.

 

 

Most Read Posts This Year

  1. The Problem With The Simple Living Movement
  2. Two Types of Self Esteem
  3. School Mission Statements
  4. When Parents Are Too Child-Centered
  5. What Engineers Get Wrong

Each was written prior to 2015. Meaning it’s time to step up my game this year. Thank you as always for stopping by. Most readers were from the United States, with Canada and the United Kingdom close behind. Most groovy of all, readers were from 139 different countries.

My two favorite Christmas gifts this year.

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The Cold, Hard Reality of Teaching’s Artificiality

Yesterday a colleague said she thought about “just canceling everything” this week, the last of the semester before final exams. “I thought I’d just tell them we’re through. That’s it. That’s all there is.”

That brought “I feel you” laughter from others. So when I told another colleague that today was the last class session of the semester, she said, “I bet you’re happy about that.” “No,” I explained, “I’m going to miss this group.”

My thirteen first year writers this semester were amazing. They were from Hawaii, Alaska, California, Oregon, and different parts of Washington State. They were funny and kind and they listened to whomever was speaking. They thoughtfully embraced the questions inspired by the course theme, “The Art of Living”. They shared their differing perspectives on the need for a philosophy of life; on gratitude and empathy; on money’s relative importance; on friendship, family, and romantic love; and on spirituality’s relative importance. They liked one another, they liked the course content, they tolerated their teacher.

Of course, this isn’t the first time I’ve had a group of randomly assigned students gel with one another and me in unexpected ways so I have a feel for what our future holds. I’ll see them in a few months or years somewhere on campus, probably walking across Red Square. And a fair number will pretend they don’t see me. I have a sophisticated phrase for this phenomenon, “That was then, this is now.”

I remember the Good Wife experiencing this her second or third September of teaching. Much to her dismay, her third graders whom she had poured her soul into, quickly bonded with their fourth grade teacher. She was lucky to get sheepish hand waves when she wanted hugs of continuous gratitude. Their subtle head nods conveyed “That was then, this is now”.

This semester I instituted a social psychology experiment of sorts. Mid-semester, after bonding with my thirteen writers, I explained the “That was then, this is now” phenomenon. Of course they didn’t need it explained, but my figuring them out brought smiles of appreciation.

Then, occasionally, I would begin class by reporting on brief interactions with former students elsewhere on campus. “Saw three students on my way to and from the pool at lunch yesterday, two made eye contact and said ‘hello’.” They enjoyed my scorekeeping.

So today, my parting words were a request, “When you see me on campus, don’t look past me, say ‘hello’.” They said they would, but I’ll settle for subtle head nods.

 

 

 

 

Do You Mind If I’m Totally Frank?

Last week, that’s what one of my students asked me in the middle of a discussion led by a classmate. The topic was what stoicism teaches about getting along with others. At the beginning of the discussion, I skimmed the student leader’s questions. The last one was about stoicism and sex which was addressed within the related reading.

With about ten minutes left in class, I said to the student leader that he should probably pick one of the remaining two questions. Without hesitating he jumped to the last much to his classmates’ delight. Apart from a little antiseptic sex ed talk, I’m guessing this was the first time they’d ever truly discussed sex in a classroom.

It’s ironic that the more interpersonally consequential the subject—take sex as one example and marriage as another—the less likely we are to talk about them with adolescents and young adults in any detail. I guess we think of such topics as too personal, private, and value-laden. As a result, pastors rarely if ever talk about sex and marriage from the pulpit, parents rarely if ever talk about their relationships with their children, and educators routinely sidestep topics like that. That means adolescents and young adults are left to themselves to resolve all of the challenges posed by human intimacy through trial and error.

The sex question immediately piqued everyone’s interest. One especially animated student turned from the student leader to me and asked, “Do you mind if I’m totally frank?” Me, “Sure, of course.” Her, “There’s a big difference between fucking and making love.” As they repeatedly say on the television series Fargo, “Okay, then.”

Couple that ice breaker with the fact that it’s a small class, the students are friends, and they think I’m way cooler than I am, the conversation was more candid than I had anticipated. It’s kind of a blur. At some point, I pointed out that they hadn’t yet dealt with the stoic’s primary insight on sex, that in middle or old age few people reflect on their younger selves and wish they had been more promiscuous. Stoics point out that the opposite is much more common, that sexually active people often regret the damage done by being so promiscuous. To which one student bravely said, “I’m 19 and I regret being as promiscuous as I was in high school.”

From there the discussion turned to the confusing and controversial stoic suggestion that sex, even inside of marriage, should only be for the purpose of procreating, which strikes me as an overreaction to the dangers of promiscuity.

Rewind the tape to earlier in the week when, with two colleagues, I was involved in a protracted discussion with a student teacher who is struggling in her internship. I was asking questions designed to get her to admit a regret or two in the hope we could turn to what could be done to remedy the situation. “What would you have done differently if anything?” “Okay,” she finally said without asking if she could be perfectly frank, “I fucked up.”

After the meeting that utterance was what one of my colleagues wanted to talk about first. He was right, she does have to be smarter about professional contexts, meaning more tactful and diplomatic, but these two incidents point to a huge generation gap when it comes to attitudes towards profanity.

Swearing, using “fuck” more specifically and not just as a verb, but as any part of speech, is so common among adolescents and young adults that some adults’ resistance to it, like my colleagues, hardly makes any sense to them.

Just as it’s unrealistic to expect married people to abstain from sex except when procreating, it’s unrealistic to expect young people to stop swearing altogether. The best hopelessly square people like myself can hope for, is that they learn to use profanity freely around their peers when in informal settings and then “code-switch” and refrain from it when around mixed aged people in other settings.

If you don’t agree, you can go forget yourself.

On Blogging—Eight Years and 978 Posts In

By conventional measures, meaning numbers of daily eyeballs, I have not succeeded as a blogger. Here’s why:

• An uninspiring template or graphic interface. I lack the technical chops to improve it and don’t know who might help.

• People seek out blogs that help them with something rather specific—improving their finances, buying personal sports technology, understanding economics and finding other people interested in it. In contrast, I shift topics too much and only occasionally offer any real help. My sporadic helpful posts are my most widely read, which brings me to the crucial third point.

• Pre-PressingPause, I remember talking to a writer friend who has written two very well received books. I told him I’d really enjoy writing a newspaper column. Smiling, he said careful what you ask for, that producing solid content twice a week is way more difficult than people realize. Now I get it. When I look at my most widely read 20+ posts, I realize most of the time I was agitated about something. Typically, the more irritated I am by something, the better. And therein lies the challenge, the older I get, and the more comfortable my life becomes as a result of mounting privilege, the less fired up I am about things. Case in point. Yesterday. Sunday. What irritated me? The people at church who over pass the peace. You know who you are. You’re the person who has to leave the pew and greet damn near everyone in the building with an affectionate hug. That’s not how God intended the peace to be passed. A few handshakes with the peeps to the right and left, front and back. There’s no biblical justification for the irrationally exuberant wandering. That has the makings of a great post doesn’t it? Not.

I will continue because it’s a way for me to connect with other people I know and like, but I’m feeling a need to mix it up. Not sure how yet. You can help by irritating me.

The Humble Blog Hits 100k Page Views

All that means is I’ve been at this for a long time. One thing that’s kept me going is family, friends, and former students telling me they’ve enjoyed something I’ve written—through a comment, or in person, or via Facebook. The other cool thing about the humble blog’s readership is the percentage of international readers. While the overall readership is still small, I’m guessing the proportion of international readers is higher than normal. I’m not sure why that is, but I dig the cosmopolitan nature of my readership.

My “friends” will joke that I would’ve hit 100k a lot faster if my mom hadn’t died three months ago and they’re right. She was my number one fan. I hope to carry on in ways she would’ve liked.

After this post that is because I’m not sure she’d approve of what I’m about to do. It’s Sunday night and I just returned from a two hour training ride—Rainier-Tenino-East Olympia for those keeping score at home. Most of the ride was a dedicated trail so I rocked the iPod. One song I listened to mid-ride troubled me greatly because of the vagueness of the lyrics.

When teaching writing I always emphasize the importance of specific details in place of indefinite pronouns and vague generalities. Note the number of references to “it”. Who knows what she’s referring to, I’m guessing a really cool costume of some sort—”can’t wait to get it on,” although I’m not sure what kind of costume would take all night to put on. And the “somethings” and “everythings” really leave me wondering exactly what this song is about. Could be any number of things.

With no further ado, my nomination for throwback freaky deaky music video of the week.

Very Smart Writing on Teens

There should be a literary award for the author who writes most intelligently about teens. The person who best rejects mindless stereotypes and embraces their humanity. My nomination for this year, Rachel Cusk, author of a New York Times Magazine essay titled, “The Mother of all Problems: On Raising Teenagers“.

My favorite paragraphs:

But now my daughter’s friends encounter me in the kitchen, in the hall, with barely a word of greeting. They are silent; they look shiftily to the side. They move on fast, up to my daughter’s room, where the sound of talking and shrieking and giggling resumes the instant the door is closed. Quickly they forget I am there; when occasionally they emerge for reinforcements and supplies, they talk in front of me as though I am invisible. Invisibility has at least the advantage of enabling eavesdropping: I listen to them talk, gleaning knowledge of their world. They talk with striking frequency about adults, about the people they now encounter in shops and on buses, the people who serve them in cafes or sell them things. They talk, less mystified, about their teachers. They talk about their grandparents and aunts and uncles. They talk about their fathers, usually with an experimental air of equality, as if they were trying on a pair of shoes that were slightly too big for them. But most of all they talk about their mothers. Their mothers are known as “she.” When I first heard about “she,” I was slightly puzzled by her status, which was somewhere between servant and family pet. “She” came in for a lot of contempt, most of it for acts of servitude and attention that she didn’t appear to realize were unwanted, like a spurned lover continuing to send flowers when the recipient’s affections have moved elsewhere. She’s such a doormat, one of them says. When I forget something I need for school, I just text her and she comes all the way across town with it. She’s so — pathetic. I don’t know what Dad even sees in her. Why doesn’t she get a job or something?

The talk of these girls brings on a distinct queasiness. I think of the many women I know who agonized over work when their children were small, who curtailed and compromised and very often gave up their careers, sometimes in the belief that it was morally correct and sometimes out of sheer exhaustion. Dad, meanwhile, is revered for his importance in the world. I hear them discuss, with what I am guessing is a degree of exaggeration, their fathers’ careers and contacts and the global impact of the work they do; unlike “she,” their fathers are hardworking, clever, successful, cool. They describe them as if they’d only just met them; they describe them as if they’d discovered them, despite the conspiracy to keep these amazing creatures hidden.

When the girls go home, they leave a scene of devastation behind them. The kitchen is strewn with dirty plates and half-eaten food and empty wrappers; the bathroom is a swamp of wet towels, capsized bottles, crumpled tissues smeared with makeup. The smell of nail varnish upstairs is so strong it could knock out a horse. I tidy up, slowly. I open the windows.

Six months later, my younger daughter, I notice, has changed. She has refined her group of friends. There are fewer of them, and the ones that remain are more serious, more distinct. They go to art galleries and lectures together; on Saturdays they take long walks across London, visiting new areas. My daughter has become politicized: At dinner, she talks about feminism, politics, ethics. My older daughter has already made this transition, and so the two of them join forces, setting the world to rights. When they argue now, it is about the French head-scarf ban in schools or the morality of communism. Sometimes it’s like having dinner on the set of “Crossfire.” I become aware of their verbal dexterity, their information, the speed of their thought processes. Sometimes I interject, and more often than not am shot down. This, in my own teenage years, would not have been tolerated, yet I find it easy to tolerate. They’re like a pair of terriers with a stick: they’ve got their teeth into the world and its ways. Their energy, their passion, their ferocity — I regard these as the proper attributes of youth. Yet inevitably the argument overheats; one of them storms away from the table in tears, and I have to go and talk her into coming back.

Strange as it may seem, they are still children, still having to operate bodies and minds that are like new, complex pieces of machinery. And indeed, at meal’s end, it is I who rises and clears the plates, just as I always have. It would be far too easy to gibe at the skin-depth of their feminism. Besides, I don’t see that anything has fundamentally changed in the contract between me and them. For the first time, I am glad of the flaws in our family life, though at times I have suffered bitterly over them, seeing in other people’s impeccable domestic lives a vision of stability and happiness I have absolutely failed to attain. But in this new territory, we perhaps have less to lose: no image is being defiled, no standard of perfection compromised. The traditional complaint about teenagers — that they treat the place like a hotel — has no purchase on me. In fact, I quite like the idea. A hotel is a place where you can come and go autonomously and with dignity; a place where you will not be subjected to criticism, blame or guilt; a place where you can drop your towel on the floor without fear of reprisal, but where, hopefully, over time, you become aware of the person whose job it is to pick it up and instead leave it folded neatly on a chair.