Nomadland Reconsidered

This Joshua Keating critique of Nomadland is excellent. He starts off praising it.

“The film Nomadland, which cemented its status as the front-runner for Best Picture with six Oscar nominations this week, includes unforgettable characters and images. It heralds the arrival of a major directing talent in Chloé Zhao, nominated for Best Director, and features yet another masterful turn from Frances McDormand, nominated for Best Actress. But for anyone who has read its source material, Jessica Bruder’s 2017 nonfiction book Nomadland: Surviving America in the Twenty-First Century, the film feels oddly incomplete. The filmmakers chose to jettison the book’s muckraking journalistic spirit and economic critique, ending up with a film that’s supposedly an examination of contemporary society, but feels politically inert.”

Lucid, critical, respectful, the phrases “oddly incomplete” and “politically inert” strike the perfect chord.

His main critique:

“These are people who are adamant that they are not victims, have chosen the lifestyle they lead of their own free will, and are grateful for the opportunities they get. This is admirable in some sense, but in the case of modern nomadism, it’s part of the problem. As Bruder’s reporting shows, one of the reasons companies like Amazon like to hire retirement-age “workampers” for physically demanding jobs that seem better suited for young bodies is that they “demand little in the way of benefits or protections. … Most expressed appreciation for whatever semblance of stability their short-term jobs offered.” The scrappy, no-complaints stoicism that makes these people appealing movie characters also makes them extremely exploitable.”

Keating convinces me that a very good film could’ve been even better.

How Not To Care

If you look even a little bit, the growing population of homeless men, women, and children in Olympia, Washington are easily visible; mostly you’ll find them close to the social service agencies they depend upon, like the Salvation Army and the Thurston County Food Bank. An enormous tent and tarp community stretches all along the western edge of Capital Lake on Deschutes Parkway SW. It looks like a refugee camp you might find in Northeast Africa, but worse because there’s no UNHCR to create some semblance of order. More accurately, picture Miami post Hurricane Katrina. Many more live in tents and tarps among the trees that line the Woodland Trail and the I-5 freeway.  

The classic argument between the Individual Responsibility folks, “they have to take responsibility for their bad decisions” versus the Systemic Forces folks, “the growing numbers of homeless who succumb to combinations of poverty, addiction, and poor mental health are entirely predictable given our ‘winner-takes-all’ economic system coupled with our anemic social safety net” shows no signs of abating. Nearly all of the Individual Responsibility folks respond to  homeless men, women, and children with a mix of resentment and anger. At the same time, a gradually increasing percentage of the Systemic Forces folks are exasperated as some natural areas are lost and downtown grows less clean and safe.

So why, as the population of homeless men, women, and children rises; does it seem like our collective empathy decreases? Even among a lot of decent people who have demonstrated empathy in their past for others less fortunate than them?

Mired in resentment and anger, we leapfrog caring about our fellow citizens’ pain and suffering because we don’t know any homeless person’s story. We don’t know where they’re from, what their childhood was like, what hardships they’ve had to endure. Not knowing any of those things makes it much easier to assume they’ve made a series of bad decisions. And that until they start making good ones, they get what they deserve. 

Local papers don’t have the resources to tell their stories anymore. And even if alternative papers tried, would we read them when we don’t even really look at our homeless neighbors? As if they have leprosy, the best we can do, it seems, is a quick glance.

The secret to not caring about the homeless is not knowing anything about any one homeless person. Not learning their names and not looking at them helps too, but mostly, it’s avoiding learning how and why and where things went off the rails. 

Irrespective of one’s religious views or politics, it seems increasingly common to castigate “the homeless”. Because they remain an abstraction. 

This proven strategy works equally well in other contexts too. For example, the same approach to not caring works for the growing number of Central American immigrants gathering at our southern border. Many Fox News hosts are absolutely giddy over what the gathering numbers of desperate immigrants mean for Biden’s approval ratings and the midterm elections because they don’t know any of their stories. There are laws to be enforced and political gain to be made, nevermind their pain and suffering, their humanity.

Yesterday, I screwed up. And mistakenly read this story in the New York Times.

A Violent End to a Desperate Dream Leaves a Guatemalan Town Grieving

In doing so, I was introduced to Santa Cristina García Pérez, a 20 year old, one of twelve Comitecos who were massacred by Mexican police near the U.S. border. I learned Christina was one of 11 siblings who hoped to make enough money in the U.S. to. . . 

“. . . cover the cost of an operation for her one-year-old sister, Angela Idalia, who was born with a cleft lip. . . . 

She wanted to save Ángela Idalia from what she thought would be a life of ridicule, relatives said.”

I doubled down on my mistake by taking my time to truly see all of the Comitecos mourning their friends and family. Powerful images of profound loss, one after another. Including one of Ricardo García Pérez, Cristina’s dad, placing a bottle of water next to her casket. . .

“. . . so that Ms. García’s spirit did not suffer from thirst on its journey to the next life.”

I wasn’t the only one learning about the Comitecos. The Times explains:

“The killings have stunned the community, spurred a wave of international media attention on Comitancillo and an outpouring of financial support for the victim’s families. Among other acts of largess, donations from nearby communities in the region and from the Guatemalan diaspora have paid for Ángela Idalia’s first surgery to repair her cleft lip and have enabled the García family to build a new house.”

That’s one more vivid example that when most people see someone suffering, look into their eyes, learn their name, and something about their life journey; they can’t help but care. And help.

In contrast, the homeless in my community remain an abstraction. An abstraction most of us are determined to keep at a comfortable distance. Given our mounting resentment and anger at this abstraction, we keep asking, “When is someone going to do something?” 

 

Longish Tax Sentence To Ponder

It’s well known that in the (dis)United States, many business owners do not report all of their income. It is also well known that the Internal Revenue Service is unable to catch and penalize them.

From the New York Times editorial team:

Mr. Rossotti, together with the Harvard economist Lawrence Summers and the University of Pennsylvania law professor Natasha Sarin, argued in an analysis published in November that investing $100 billion in the I.R.S. over the next decade, for technology and personnel, in combination with better data on business income, would allow the agency to collect up to $1.4 trillion in lawful tax revenue that otherwise would go uncollected.

What percentage of tax evading business owners routinely bitch about the “criminal element” in society?

Questions To Ponder

  • I’m far from a Presidential historian, but I can’t help but wonder, has there ever been a more dramatic change in governing assumptions and policies than we are witnessing right now?
  • After their amazing comeback victory over Sparty last night, is UCLA the prohibitive favorite to win the NCAA championship?
  • Speaking of the NCAA tourney, is my contingent of the PAC-12 teams plus Gonzaga plus Oklahoma State going to overwhelm Richie’s ACC teams for yet another t-shirt victory?
  • How many t-shirts does one need?
  • Chuck is proposing a 30% rebate on electric bikes. Can I get a shop to throw a cheap battery on my next bike, and then immediately take it off, for 30% savings? And still get into heaven?
  • In the (dis)United States, how long until the ‘rona vax supply outstrips demand?
  • Why doesn’t Trudeau want my money?
  • When is Trudeau going to shave?
  • How do young adults find romantic partners these days?
  • What should I make for dinner?

Fake It, Til’ You Make It

I have a great appreciation for all types of music, but as my inability to comprehend entire swaths of this thorough and thoughtful obituary of former Met Opera maestro, James Levine illustrates, I have no feel for it. To be clear, I am about as non-musical as they come; well, except for my dad, for whom I have no memory of him ever listening to music.

Of Levine, Tommasini writes:

“His performances were clearheaded, rhythmically incisive without being hard-driven, and cogently structured, while still allowing melodic lines ample room to breathe.”

My thoughts exactly. No seriously, someone enlighten me, what on earth does that even mean? I may be clueless, but I know how to “borrow” from Tommasini to pretend to know way more than I actually do. Very shortly, when I return to the party circuit post-pan, I intend on asking this cogently structured question of other party goers, “Why, oh why do so many contemporary composers routinely suffocate melodic lines?” Of course, I’ll need you to throw me a life preserver as soon as any of my conversational partners reply.

With respect to this descriptive sentence, if I only was more familiar with Wagner (I deserve partial credit for at least knowing how to pronounce ‘Vaagnr’ correctly) and Mahler, meaning a little, I could follow Tommasini:

“Above all, Mr. Levine valued naturalness, with nothing sounding forced, whether a stormy outburst in a Wagner opera or a ruminative passage of a Mahler symphony.”

Here is faux-sophisticated music party line #2 I’m filing away. “I like how Levine valued naturalness, with nothing sounding forced, whether a stormy outburst in a Wagner opera or a ruminative passage of a Mahler symphony.”

I just hope my convo partners haven’t read, or don’t remember, Tommasini’s obit.

If You Love Your Family

I just returned from Pakistan. Well, sorta.

Wikipedia describes Moshin Hamid’s first novel, Moth Smoke as. . .

“. . . the story of a marijuana-smoking ex-banker in post-nuclear-test Lahore who falls in love with his best friend’s wife and becomes a heroin addict. It was published in 2000, and quickly became a cult hit in Pakistan and India. It was also a finalist for the PEN/Hemingway Award given to the best first novel in the US. . .” 

Adding:

Moth Smoke had an innovative structure, using multiple voices, second person trial scenes, and essays on such topics as the role of air-conditioning in the lives of its main characters. Pioneering a hip, contemporary approach to English language South Asian fiction, it was considered by some critics to be ‘the most interesting novel that came out of [its] generation of subcontinent (English) writing.”

One subtext of Moth Smoke is Pakistan’s endemic corruption. Corruption in the (dis)United States is relatively subtle and nuanced. I learned this three decades ago when friends, and The Good Wife and I, hired a van and driver to take us from Nairobi, Kenya to one of its national parks. Once outside the city, as we innocently cruised down a two lane highway, our uber-friendly driver got pulled over by Kenyan police. After talking to them awhile, I asked why he was stopped. Smiling, he said, “Speeding.” Cash payments from random drivers for faux “speeding” was how police supplemented their civil servant salaries. Immediately paying the fine was the path of least resistance. Just a part of doing business, like paying a toll to cross a bridge.

In Moth Smoke, Hamid explains how entire nations can become corrupt:

“Some say my dad’s corrupt and I’m his money launderer. Well, it’s true enough. People are robbing the country blind, and if the choice is between being held up at gunpoint or holding the gun, only a madman would choose to hand over his wallet rather than fill it with someone else’s cash. . . .

What’s the alternative? You have to have money these days. The roads are falling apart, so you need a Pajero or a Land Cruiser. The phone lines are erratic, so you need a mobile. The colleges are overrun with fundos* who have no interest in getting an education, so you have to go abroad. And that’s ten lakhs a year, mind you. Thanks to electricity theft there will always be shortages, so you have to have a generator. The police are corrupt and ineffective, so you need private security guards. It goes on and on. People are pulling their pieces out of the pie, and the pie is getting smaller, so if you love your family, you’d better take your piece now, while there’s still some left. That’s what I’m doing. And if anyone isn’t doing it, it’s because they’re locked out of the kitchen.

Guilt isn’t a problem by the way. Once you’ve started, there’s no way to stop, so there’s nothing to be guilty about. As yourself this: If you’re me, what do you do now? Turn yourself in to the police, so some sadistic, bare-chested Neanderthal can beat you to a pulp while you await trial? Publish a full-page apology in the newspapers? Take the Karakoram Highway up to Tibet and become a monk, never to be heard from again? Right: you accept that you can’t change the system, shrug, create lots of little shell companies, and open dollar accounts on sunny islands, far, far away.” 

*fundamentalists

An Evangelical ‘Earthquake’

Beth Moore, “one of the most prominent white evangelical women in the United States” is breaking with the Southern Baptist Convention.

In an excellent article, Ruth Graham and explain:

“Moore cites the ‘staggering’ disorientation of seeing its leaders support Mr. Trump, and the cultural and spiritual fallout from that support.

‘There comes a time when you have to say, this is not who I am. I am still a Baptist, but I can no longer identify with Southern Baptists.’

Her stature in the movement poses a serious challenge for the Southern Baptist Convention, which has already been embroiled for years in debates not just about Mr. Trump, but about racism, misogyny and the handling of sexual abuse cases. Its membership is in decline.”

Joy Beth Smith, a fan of Moore’s said:

“She has given us permission to leave those broken institutions.”

If you own shares in the Southern Baptist Convention, sell them. The left will rip Moore for taking so long. Not me. I will just celebrate the fact that she has acted so publicly and boldly.