Portland A Year On

From “After a Year of Protests, Portland Is Ready to Move On. But Where?”

People will conclude very different things from this update because as the Torah says, “We see things not as they, but as we are.” Admittedly, it’s dangerous to selectively excerpt from it, but here goes.

“A hardened core of street activists, many of them professing opposition to authority in general, has dug in and shows no signs of going away. (Portland’s mayor, Ted Wheeler, has asked people to stop calling them protesters, but rather what they call themselves: anarchists.) Their numbers are now down to perhaps 25 to 75 on any given night, compared with hundreds in late 2020 and the many thousands who marched last summer in protests after Mr. Floyd’s murder.

But they have shown themselves at times to be violent — one was charged with attempted murder after a Molotov cocktail was thrown at the police — destructive of property and highly adaptable, using social media tools and other strategies to divert the police from the targets they select.

Direct actions are promoted on social media with the phrase ‘No gods, no masters,’ a 19th-century anarchist term that indicates a rejection of all forms of authority. More traditional protesters from Black Lives Matter and other movements who try to curtail violence are now ridiculed as ‘peace police’ by the anarchists, who mostly consist of young, white men.

Demetria Hester, a member of Moms United for Black Lives, continues to push for defunding the police but disagrees with the current call for dismantling the entire political system. “Breaking windows is performative,’ she said. ‘That satisfies them at night, but they don’t have a plan.’

Some prominent Black leaders have been formally distancing themselves, with some calling the anarchists’ rejection of gradual progress just another symbol of privilege that Black people do not have.

‘Being able to protest every night is a white privilege, being able to yell at a police’s face is a white privilege,’ said Gregory McKelvey, a prominent Black organizer who ran the mayoral campaign last year for Mr. Wheeler’s opponent, Sarah Iannarone. ‘Most Black people across the country do everything they can to avoid cops.'”

There is no reason why law abiding, pro-peaceful protest liberals should let 25-75 anarchists confirm Fox viewers’ and Right Wingers’ preconceived notions that all Progressives endorse violent anarchy. “Formal distance” is a start. Prosecute cases of violence and vandalism. Schmidt is striking the right balance.

Paragraph To Ponder—Vax Edition

John Gruber on Philadelphia’s Vax Sweepstakes:

“I really do love the idea of these lotteries and giveaway promotions. It’s innumeracy that leads some people to grossly miscalculate the risks vs. rewards of getting vaccinated, and it’s innumeracy that leads people to play lotteries. Sweepstakes for getting vaccinated put innumeracy to work.”

Osaka Says ‘Au Revoir’ To The French Open

The gist of the story

“Osaka, 23, . . . revealed that she has experienced depression and anxiety since winning her first major at the 2018 US Open and explained that speaking to the media often makes her nervous. She apologized to any media members she had impacted with her decision.

‘I am not a natural public speaker and get huge waves of anxiety before I speak to the world’s media. I get really nervous and find it stressful to always try and engage and give [the media] the best answers I can.'”

This is bigger than the French Open. Osaka is emblematic of a generation that struggles with anxiety disorders and mental health more generally. The question is how are employers going to adapt to their young, often anxious employees? The best course of action will hinge on the type of work. But it starts, in each case, with heightened sensitivity to the issue. 

In Osaka’s case, tennis needs her WAY more than she needs tennis. In 2020, she earned $50 million from tournaments and endorsements*. Osaka preferring Instagram to post-match pressers makes perfect sense because she can control the message and her social anxiety. It was painful watching her squirm under intense questioning about a poor performance in a previous tournament. Professional tennis “powers that be” should start thinking about how athletes can leverage their social media to increase their and their sport’s popularity. The post match presser is analog, social media is digital. Osaka isn’t saying she doesn’t want to interact with fans, she’s saying she just doesn’t want to do it live right after matches. 

When professional tennis comes to ask me what they should do, I will be brief. Always accommodate. 

*I suspect Osaka’s mental health challenges and transparency about them make her an even more popular endorser of products. I also suspect she’d forego many millions for peace of mind.

The Biebs Ditches His Dreads

Before and after pictures and the story here.

The Bieb’s experience highlights how the lines between cultural appreciation and cultural appropriation can be blurry.

Here’s a helpful start in distinguishing between the two.

“Appreciation is when someone seeks to understand and learn about another culture in an effort to broaden their perspective and connect with others cross-culturally. Appropriation on the other hand, is simply taking one aspect of a culture that is not your own and using it for your own personal interest.”

The social media mob immediately decided Bieber was not broadening his perspective or connecting with others cross-culturally, instead he was using his dreads for his own personal interest.

However, even if that assumption was correct, a few minutes of research into the history of dreads would’ve muddied the water considerably:

“One account claims that dreadlocks originated in India (unlike most who cite Egypt as their birth place) with the dreadlocked diety Shiva and his followers. It is likely that this is the spirituality origin of dreadlocks in Indian culture. However, the first archeological proof of people wearing dreadlocks came from Egypt where mummies have been recovered with their dreadlocks still in tact.

Regardless of their origin, dreadlocks have been worn by nearly every culture at some point in time or another. Roman accounts stated that the Celts wore their hair ‘like snakes’. The Germanic tribes and Vikings were also known to wear their hair in dreadlocks. Dreadlocks have been worn by the monks of the Ethiopian Orthodox Tewahedo Church, the Nazarites of Judiasm, Qalandri’s Sufi’s, the Sadhu’s of Hinduism, and the Dervishes of Islam, and many more! There are even strong suggestions that many early Christians wore dreadlocks; most notably Sampson who was said to have seven locks of hair which gave him his inhuman strength.”  Source.

Which makes me wonder, why didn’t JB try to enlighten the mob with a similarly brief history lesson? It’s too bad he opted for hair clippers instead of the teachable moment.

Maybe I should take the baton and grow some dreads. I’ll report on my progress same time next decade.

Weekend Reading

  1. It is time to end the debate over school reopening.
  2. The autonomous vehicle industry has promised too much for too long, and has delivered too little.
  3. The Gates divorce is more than just tabloid fodder. A substantive alternative to my conjecture.
  4. Madly in love social influencers divorce. A quintessential fable for our times.
  5. What are no-vaxxers thinking? Excellent.
  6. Our pathetic herd immunity failure. A devastating right hook (pun intended) to Republicans from one of their own.
  7. You’re officially old if. . .

Just Because You Can Afford To, Doesn’t Mean You Should

A picture of a neighbor’s property from this morning’s walk. 

“Hey Ron, what’s the backstory of the University of Washington-painted tennis court/full basketball court with state-of-the-art plexiglass break-away rims?”

I’m glad you asked.

The owner, a friend of a friend who I have never met, bought this large wooded property a couple of years ago. And then proceeded to clear cut it. And then added a bunch of out-buildings and the primo lighted sport court for his children.

Granted I’m not omniscient, but I’ve never seen or heard the children using either of the courts. Which is why the lighting is a humorous touch, as if there’s not enough daylight to get in all the basketball and tennis the children want to play.

Meditating on that court this morning made me think of Venus and Serena growing up on Compton, California’s public tennis courts. Or any elite basketball player who routinely left their hood to find competitive games that helped them hone their skills.

But forget elite sports—whether college or pro—consider the opportunity costs, besides the obvious environmental ones of the clear cutting, of not having to play in public settings with a diverse assortment of other people. Some exceedingly difficult to get along with. Even though my parents could have afforded to, I’m glad they chose not to join a country club. I benefitted immensely from growing up on public golf courses, swimming in public pools, and playing on public tennis courts.

Like in public schools, places where I learned to mix it up with other kids. Which has proved extremely valuable throughout my life.

Apple’s New AirTags

Will help you find whatever you’re likely to lose. $29 for one or $99 for four. Not because I need four, but because I can’t pass up a deal, I’ll be buying them in bulk. Designed primarily for keys, wallets, pet collars and the sort, I’m gonna think different and distribute them thusly.

  • My golf ball
  • My mind
  • My idealism
  • My boyish good looks

An Abundance Of Risk

It’s time for us to pivot from an abundance of caution to an abundance of risk.*

Sure, we should keep being smart about social distancing and wearing masks indoors, and of course getting jabbed; otherwise though, it’s time we start affirming that living life in close relationship with others entails risk. 

To be in relationship with others is to embrace a much wider range of emotions, including positive ones like acceptance, tranquility, and love, and negative ones like anger, sadness, despair, and grief.  

Kaitlin Ruby Brinkerhoff met Ian McCann, a Canadian, on a mountain biking trip in her Utah hometown. They then maintained a challenging cross-border relationship through the pandemic. Here’s their story.  I dig their story because they embody the “abundance of risk” mindset we need to reclaim. 

Of course, one can pivot to an abundance of risk in many ways. Romantic love isn’t the only avenue, we can form friendships by planting gardens together, by moving outdoors together, by doing all kinds of community service with one another. 

Here’s the start of the third chapter of the Old Testament book of Ecclesiastes:

“For everything there is a season, A time for every activity under heaven. A time to be born and a time to die. A time to plant and a time to harvest.”

Consider, if you will, this is a time to risk.

*Admittedly, this does not apply to the frontline workers, especially our health care providers, who have been taking on lots of risk on our behalf for over a year.