This blog was born out of a desire to step off the treadmill of life long enough to think about meaning and purpose in life.
Since our collective treadmill has been rendered inoperable by the coronavirus, we have an unprecedented opportunity to think more deeply about how to live.
But how do we do that when we’re like sedentary people trying to create exercise routines, how do we start being introspective and reflective, of thinking conceptually about what we want for ourselves, our neighbors, the world? How to reimagine our post-coronavirus lives?
One way is to rethink what’s most important. For example, many people are being more thankful for the non-materialistic joys in their lives, whether that’s a daily walk, deeper appreciation for nature, shared meals with family, or renewed conversations with lapsed friends. Similarly, many people are rethinking their consumer habits, realizing how little most material things adds to their lives. Many, of course, will have to spend less post-pandemic, others will choose to.
And yet, this isn’t such a golden opportunity to press pause or do much of anything for the 90.1% of people who are deeply worried about how they’ll meet their basic needs for food, shelter, clothing, and healthcare. Many, many people can’t get past the most basic of questions, “How will I/we meet our basic needs for food, shelter, clothing, medical care?”
As a member of the New American Aristocracy, I have the luxury of reinvigorating my inner life; meanwhile, hundreds of millions of poor, working class, and middle class people around the world wonder how they’ll feed, house, and cloth themselves without steady work that pays livable wages.
Gideon Litchfield, in an essay titled “Where not going back to normal,” points this out:
“As usual. . . the true cost will be borne by the poorest and weakest. People with less access to health care, or who live in more disease-prone areas, will now also be more frequently shut out of places and opportunities open to everyone else. Gig workers—from drivers to plumbers to freelance yoga instructors—will see their jobs become even more precarious. Immigrants, refugees, the undocumented, and ex-convicts will face yet another obstacle to gaining a foothold in society.”
He concludes:
“But as with all change, there will be some who lose more than most, and they will be the ones who have lost far too much already. The best we can hope for is that the depth of this crisis will finally force countries—the US, in particular—to fix the yawning social inequities that make large swaths of their populations so intensely vulnerable.”
The cynic in me thinks it’s more likely that heightened scarcity—especially of decent jobs—will cause people to be even more self-centered. The negative critiques of globalization add to my skepticism, if not cynicism. The worst case scenario is every person and every country for themselves in an increasingly cutthroat survival of the fittest competition. I hope I’m way off.
If the “New American” or “World Aristocracy” are smart, they’ll realize it’s in their own enlightened self-interest to think about how to assist and empower the “ones who have lost far too much already”. Ultimately, we will all sink or swim together.
In the end, it’s a question of time and perspective. Like any uber-lucky ten-percenter, at age 58, I can “circle my wagons” and save, invest, and spend with only my family and me in mind. I would live very comfortably, but my daughters’ children and their children would inherit an even less hospitable world.
Instead, I intend on taking the long view by focusing less on my comfort and more on the common good, or as stated in the humble blog’s byline, small steps toward thriving families, schools, and communities.
